This is special music, The First Song of Isaiah by Jack Noble White performed by the Faith Lutheran Church in Okemos Michigan's Chancel Choir.

This is a special musical performance of I Am For You by the Chancel Choir of Faith Lutheran Church in Okemos, Michigan

Come and hear the sermon that was shared by Pastor Darrel Neeves this morning at Faith Lutheran Church in Okemos, Michigan

This is a special musical presentation of Come to the Banquet by the Faith Lutheran Church in Okemos, Michigan's Chancel Choir.

Come and hear the words of John in this powerful sermon presented by Darrell Neeves and inspired by the Bible passages from John 1: 43-51.

Today, we hear the beginning verses of Mark’s gospel as the gospel writer presents his version of the Jesus story.   And, in this gospel, we do not hear stories about shepherds and angels, about wise men and a stable, or even a word about Mary and Joseph as we do in Luke’s gospel.  There is no listing of ancestors and a birth story as we find in Matthew.  And, there is no cosmic, out of this world beginning as we read in the Gospel of John.  Mark’s version of the Jesus story is very stark, far more ordinary and rather abrupt as it begins at the river when God breaks into this broken world through the person of Jesus. 

 “In those days Jesus came from Nazareth of Galilee and was baptized by John in the Jordan.”  Mark’s telling of the Jesus story begins as Jesus enters the river with others to be washed in the baptism of repentance for the forgiveness of sins.  This gospel begins with Jesus’ baptism.  It begins with Jesus entering the historic waters of the Jordan River and doing so in solidarity with sinners, amongst sinners.  And, this is significant because that is how he would spend his earthly life and ministry – living with, eating with, talking with and healing sinners, while calling sinners to follow him.  So, it is noteworthy that Jesus launches his ministry by entering the Jordan River to be baptized, right along with ordinary sinners.  And, what is extraordinary, is that when Jesus comes up out of the water, he looks up and sees the heavens torn apart and the Spirit descending on him like a dove.  The heavens are not simply opened.  They are torn apart as the Spirit is poured out upon Jesus.  Mark intentionally uses the Greek word schizomai, which literally means ripped apart.  This is a form of the verb schitzo as in schism.  When something is ripped apart it is not easily closed again.  When something is ripped apart, we may think of some permanent damage or rupture that cannot be repaired.  This is the image Mark gives us, an image that is strong, even violent.  

This is Mark's incarnation narrative—the ripping open of the heavens by God is a declaration that the One on whom the Spirit rests is God’s own Son out of the heavens. The Son of God has pierced the barrier between heaven and earth; he has shattered the cosmos in incarnation. In this gospel, the incarnation of the Son of God is declared by the revelation at the baptism. Dramatically, abruptly—voice, dove, ripped open heavens—all announce that now the kingdom of God is at hand; now, beginning this moment at the Jordan River, the kingdom of God has come.  Now comes the beginning of new things, a new beginning in the history of redemption with the advent—the coming—of God’s own Son. Indeed, the kingdom of God has drawn near. The heavens have been torn apart and they will never close again.

When Jesus came out of the water, dripping wet, we do not know if anyone else saw what Jesus saw.  What we do know is that a voice came from heaven and spoke to Jesus.  It was personal, intimate, and direct as the voice said, “You are my Son, the Beloved.  With you I am well pleased.  In you my Spirit will be present on earth in a new way.”  Yes, the heavens had been torn apart, God had entered the brokenness of the world through and in the person of Jesus Christ, and the heavens would never close again.

This ripped apartness, showing a God who is crossing and breaking through all boundaries, showing God present to us, is so significant in Mark’s gospel.  In fact, torn apartness bookends Mark’s gospel.  You see, at the end of Mark’s Jesus story, we again find this same word used to describe the ripping apart of the temple curtain at the very moment of Jesus’ death.  The ripping apart pattern that begins here at Jesus’ baptism, ends with his death.  When the heavens are ripped apart at his baptism, the Spirit enters Jesus and a heavenly voice addresses him as "Son." And, at the end of the gospel, as Jesus hung on the cross and “breathed out his spirit,” the curtain of the temple was torn in two from top to bottom, ripped apart just as the heavens had been torn apart. The holy of holies no longer separated the sanctuary from the people. The curtain could never be repaired. And, on that dark Friday, there was another voice that was heard. It was a voice not from far away but from close by, from someone present on the scene.  This voice did not come from up in the heavens.  It came from down on the earth.  It was the voice of a centurion soldier who stood at the foot of the cross keeping order, marking time, waiting to pronounce death. When he saw that Jesus had breathed his last, he was the one who said, "Truly this man was God's Son."

In this person we call Jesus, all protecting barriers are now gone.  And, in Jesus, we discover God is unwilling to be confined to sacred spaces.  God is on the loose in our own realm.  God is with us and things will never again be the same.  And, it is in the torn apart place where God has entered, where God has come through, and that place will never again be closed as it was before.  In the person of Jesus, we see God tearing apart all the presupposed ideas humanity has created for what Messiah God should look like.  In Jesus, we see a tearing apart of the social fabric that separates rich from poor.  We see God breaking through people’s hardness of heart to bring forth compassion.  We see God breaking through rituals that have grown rigid and routine.  We see God tearing apart the many kinds of chains that bind.  And we even see God tearing apart our preconceived notions of what it means to be God’s beloved child so that we can know God loves us as we are.  We are God’s beloved children!  In Jesus, we see that nothing will ever be the same again because the heavens have been torn apart.

And so, I ask you, is there a torn apart place in your life?  I know there have been ripped apart places in my life and I am again feeling a very torn apart place as my Dad is dying.  We all have torn apart places in our lives, places where the very fabric of life seems to be ripped apart.  And, it is in those places where God is so present.  God enters the ripped apart places in our lives and comes to us in water, in Word, in bread and wine, and says to us, “You are my own Beloved Child.  In baptism, I have poured my Spirit into you, I am with you and you are mine.  Everything has changed, and you have been made new.”

My friends, the gospel Good News to us on this day is that you belong to the God who created you and created all that is.  The gospel Good News is that God has crossed all boundaries to name and claim you as God’s own.  The gospel Good News is that you have been baptized into the death of Jesus.  You have been baptized into the Word made Flesh so that you might become the Flesh made Word.  You have been baptized into the Word made Flesh so that you might become an agent of what you have received: You are now God’s agent of grace, acceptance, forgiveness and mercy in this very torn apart world.  Live into your God given identity as a baptized child of God.